Ruskin the Irrigationist
John Ruskin loved digging holes, especially where water was also involved.
Richard Nixon loved mashing potatoes; Gladstone had a passion for chopping down trees; and John Ruskin – in many ways a similarly obsessive and hyperactive type – adored digging holes.
This mania for pick and spade can be traced from his childhood garden at Herne Hill – where the enthusiasm was not encouraged – through the ‘digging clubs’ he organized for high-minded undergraduates at Oxford, to the last sad years of ‘brain fever’ and broken health. Indeed, Ruskin seems to have spent a good part of his life seeking outlets for his ‘original instinct of liking to dig a hole’ – and rarely seems to have been happier than when he found one. In Praeterita, for example, he recalls a blissful day on which he did nothing but gouge thistles out of a Scottish bog (‘an inheritance of amethystine treasure to me’).
Visitors would be led up the steep path at the back of the house to admire the water catchments he had scooped out of the moor, their devious flood-gates, and the myriad channels that ran shimmering down to refresh each level of the garden.
As Ruskin was also a great lover of rivers and streams – from the mighty Rhone to the tiny Wandle – it’s no surprise that his favourite kind of digging involved the added element of water. Chanelling, damming, and generally mucking around with water formed the core of many Ruskinian projects – from his famous road- and ditch-digging scheme at Hinksey to his attempts to purify the springs at Carshalton. Ruskin seems to have found a special kind of joy in any occasion involving mud, water, and the conviction that he was doing something useful. Praeterita, again, records the delight he took in sluicing the staircase of a dirty French inn:
I brought the necessary buckets of water from the yard myself, poured them into a beautiful image of Versailles waterworks down the fifteen or twenty steps . . . and with the strongest broom I could find, cleaned every step into its corners. It was quite lovely work to dash the water and drive the mud, from each, with accumulating splash down to the next one.
Perhaps the most ingenious of all these projects was the elaborate irrigation system Ruskin created in his gardens at Brantwood in the Lake District. Visitors would be led up the steep path at the back of the house to admire the water catchments he had scooped out of the moor, their devious flood-gates, and the myriad channels that ran shimmering down to refresh each level of the garden.
Guests would soon learn that, for Ruskin, such projects had an ideological as much as an ornamental or even practical value. Apart from embodying his firm belief in the dignity of manual labour, irrigation and drainage schemes were a paradigm for the socially useful public works that Ruskin saw as the mark of any well-ordered civitas. For this inveterate ditcher and drainer, the neglect of such works was itself compelling proof of the failure of laissez-faire capitalism, in practice as in theory. His own diggings and dabblings showed what could be done, given the will, and served as a visible reproof to orthodox 19th-century economics, with its cult of non-intervention.
The work of the hydraulic engineer – checking the fierce flood, stirring up envenomed languor – is a sort of emblem for that of the wise economist or lawgiver, seeking to tame the ‘frantic monster’ of unchecked capitalism.
On this basis, Ruskin allowed himself to dream of grandiose engineering projects that would transform great tracts of Europe. If the wells and watercourses of Brantwood could be tamed, then why not those of the Alto Adige and the Lombard plain?
Every drift of rain that swells the mountain torrents . . . is literally rain of gold. We seek gold beneath the rocks; and we will not so much as make a trench along the hillside to catch it where it falls from heaven, and where, if not so caught, it changes into a frantic monster, first ravaging hamlet, hill, and plain, then sinking along the shores of Venice into poisoned sleep. Think what that belt of the Alps might be – up to four thousand feet above the plain – if the system of terraced irrigation which even half-savage nations discovered and practiced long ago . . . were but in part also practiced here – here, in the oldest and proudest centre of European arts, where Leonardo da Vinci . . . first discerned the laws of the coiling clouds and wandering streams . . . and yet in this centre of all human achievements of genius no thought has been taken to receive with sacred art these great gifts of quiet snow and flying rain. Think, I repeat, what that south slope of the Alps might be: one paradise of lovely pasture and avenued forest of chestnut and blossomed trees, with cascades docile and innocent as infants, laughing all summer long from crag to crag and pool to pool, and the Adige and the Po, the Dora and the Ticino, no more defiled, no more alternating between fierce flood and venomous languor, but in calm clear currents bearing ships to every city and health to every field of all that azure plain of Lombard Italy . . .
(Apologies, perhaps, for the length of the quote – but this is not a man who would have known what to do with a Twitter account.)
In Ruskin’s social and polemical writings he will sometimes state openly what this passage only implies: that the work of the hydraulic engineer – checking the fierce flood, stirring up envenomed languor – is a sort of emblem for that of the wise economist or lawgiver, seeking to tame the ‘frantic monster’ of unchecked capitalism. The benign meddlings of the irrigationist will serve Ruskin as a strong metaphor for the idea of social intervention generally.
Clearly, digging holes and mucking around with water can have some rather serious implications: which will be the subject of my next post in this series.
This piece was originally posted on the Dabbler blog in July 2012, as part of a short series about John Ruskin and his fascination with rivers and irrigation. The other parts are: 1. Ruskin and the River and 3. The Water Which Feeds the Roots of All Evil.
If you enjoyed this post, you might be interested in my ebook The Whartons of Winchendon — a short study of one of the strangest families in English history, featuring incest, treason, deep-sea diving, fairies, and the self-proclaimed Solar King of the World.